The Intensive Noun (Ism al-Mubaalaghah) – Beginners Grammar 13.6
Section 13.6 – Derivative 6 Noun of Exaggeration اِسْمُ الْمُبَالَغَةِ Ismul mubaa-lagha-ti
| Meaning | Example | Scale |
| Superb Forgiver an attribute of Allah SWT | غَفَّارٌ
Ghaf-faa-run | فَعَّالٌ
Fa-’aa-lun |
| Most Covering/Hiding an attribute of Allah SWT | سَتَّارٌ
Sat-taa-run | |
| Most accepting of Tauba an attribute of Allah SWT | تَوَّابٌ
Taw-waa-bun | |
| One who lifts weights, porter | حَمَّالٌ
Ham-maal-un | |
| One who bakes bread, baker | خَبَّازٌ
Khab-baa-zun | |
| Maker of clothes | خَيَّاطٌ
Khaiy-yaa-tun | |
| Cuts excessively | قُطَّاعٌ
Khat-taa-‘un | |
| Glutton/excessive eater | اَكَّالٌ
Ak-kaa-lun | |
| Most Forgiving, oft forgiving an attribute of Allah SWT | غَفُّوْرٌ
Ghaf-foo-run | فَعُوْلٌ
Fa-’oo-lun |
| Very patient | صَبُوْرٌ
Saboo-run | |
| Very grateful | شَكُوْرٌ
Sha-koo-run | |
| Hits a lot | ضُرُوْبٌ
Du-roo-bun | |
| a deceitful person | غَرُوْرٌ
Gha-roo-run | |
| This scale is also used for adjective Noun. See derivative 4 above. For colors and defects, masculine gender continues to have the scale of af-alu أَفعَلُ but for the feminine gender changes from fu-laa-‘u فُعْلَاءُ to fu’-laa فُعْلٰى
| فَعِيلٌ
Fa-‘ee-lun | |
| Knows everything | عَلِيْمٌ
‘Alee-mun | |
| Mighty, Powerful attribute of Allah SWT | عَظِيْمٌ
‘Azee-mun | |
| Best listener attribute of Allah SWT | سَمِيْعٌ
Samee-un | |
| Excessive offender | شَرِيْرٌ
Shar-run | |
| Very annoyed; displeased; | غَضْبَانُ
Ghuz-baa-nu | فَعلَانُ
Fa’-laa-nu |
| wanting something very much, thirsty | عَطْشَانُ
‘At-shaa-nu | |
| Famished, feel very hungry | جَوْعَانُ
Jaw-‘aa-nu | |
| Lazy, very sluggish | كَسلَانُ
Kas-laa-nu | |
***
A closer look at the Intensive Noun
The intensive noun, صِيغَةُ الْمُبَالَغَةِ (seeghat al-mubaalaghah), takes the meaning of the active participle and strengthens it: the doer does the act often or to a high degree. غَافِرٌ (ghaafir) is one who forgives; غَفَّارٌ and غَفُورٌ are one who forgives again and again, and forgives much.
The grammarians list five regular patterns, all formed from three-letter verbs:
| Pattern | Examples | Meaning |
|---|---|---|
| فَعَّالٌ fa''aal | غَفَّارٌ، رَزَّاقٌ، وَهَّابٌ، تَوَّابٌ، كَذَّابٌ | ever-forgiving, provider, bestower, ever-accepting of repentance, great liar |
| مِفْعَالٌ mif'aal | مِقْدَامٌ، مِعْطَاءٌ | very bold, very generous |
| فَعُولٌ fa'ool | غَفُورٌ، شَكُورٌ، صَبُورٌ، وَدُودٌ، ظَلُومٌ | most forgiving, most grateful, most patient, most loving, very unjust |
| فَعِيلٌ fa'eel | عَلِيمٌ، سَمِيعٌ، رَحِيمٌ، قَدِيرٌ | all-knowing, all-hearing, most merciful, all-powerful |
| فَعِلٌ fa'il | حَذِرٌ، أَشِرٌ | very wary, insolent |
A sixth pattern, فِعِّيلٌ, is not regular but is well known: صِدِّيقٌ (one who is utterly truthful) and شِرِّيرٌ (very wicked). Two spellings in the table above should read قَطَّاعٌ (qattaa', with fatha) and شِرِّيرٌ (shirreer).
In the Qur'an
Many of the Names of Allah are intensive nouns, which is why they carry the sense of ever and most:
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ (Taa-Haa 20:82)
And indeed, I am the Perpetual Forgiver of whoever repents, believes, does righteousness and then continues in guidance.
إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ (Adh-Dhaariyaat 51:58)
Indeed, it is Allah who is the Provider, the possessor of power, the Firm.
وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ (Saba' 34:13)
And few of My servants are grateful.
إِنَّهُ كَانَ ظَلُومًا جَهُولًا (Al-Ahzaab 33:72)
Indeed, he was unjust and ignorant.
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا (Maryam 19:41)
And mention in the Book Ibraaheem. Indeed, he was a man of truth and a prophet.
Compare غَافِرِ الذَّنبِ, "Forgiver of sin" (Ghaafir 40:3), an active participle, with غَفَّارٌ in Taa-Haa 20:82: the root and the basic meaning are the same, and the pattern alone adds the intensity.
How it works in a sentence
An intensive noun behaves like an adjective or a predicate. In إِنَّهُ كَانَ ظَلُومًا جَهُولًا, both words are the predicate of كَانَ, so both are accusative. In وَاللَّهُ غَفُورٌ رَحِيمٌ, غَفُورٌ is the predicate of اللَّهُ and رَحِيمٌ is a second predicate, both nominative.
Check yourself
Which word in each pair is the intensive form? صَابِرٌ / صَبُورٌ, كَاذِبٌ / كَذَّابٌ, عَالِمٌ / عَلِيمٌ.
Answers: صَبُورٌ, كَذَّابٌ, عَلِيمٌ; the first word of each pair is the plain active participle.
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